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Any journey must begin with an assessment
of where one has been. The following is a brief historical sketch
of the development and ministries of the National Convocation of
the Christian Church (Disciples of Christ).
The African
American Convention movement was established as early as 1830 in
"free" states as
the secular adjunct of African American congregations as a means
of coordinating opposition to slavery, forced relocation of free
African Americans to Africa and a multitude of social ills. The
development of collective strategies to effect the well-being of
"freed" African Americans after the close of the Civil
War (1865) was so great that most of the present organized work
of the African American congregations within the Christian Church
(Disciple of Christ) was developed by that first generation of former
slaves.
- 1867 - Southern District of Churches
of Christ (Disciples of Christ)
- 1867 - National Convention of Disciples
(Colored), Rufus Conrad, founder
- 1871 - South Carolina Christian
Missionary Convention
- 1872 - Western District of Churches
of Christ (Disciples of Christ)
- 1872 - Kentucky Christian Missionary
Convention
- 1880 - Alabama Christian Missionary
Convention
- 1881 - Texas Christian Missionary
Convention
- 1882 - Goldsboro/Raleigh Assembly,
Goldsboro (West of Tarr River)
- 1882 - Piedmont Tri-State District
Convention
- 1887 - Mississippi Christian Missionary
Convention
- 1892 - Wester District of Churches
of Christ (Disciples of Christ)
- 1910 - Washington and Norfolk District
of Churches of Christ (Disciples of Christ), East of Tarr River
The American
Christian Missionary Society supported African American evangelists
and employed Preston Taylor as "National Evangelist" during
the closing decade of the 19th century. The ACMS asked the Christian
Women's Board of Mission to take over the work in 1900. The
CWBM continued that support through the next two decades.
On July 1, 1914 the CWBM employed Rosa Brown to minister among the
women and on October 1, 1914 the Bible School Department of the
ACMS employed P.H. Moss to serve the bible schools.
Two calls
went out in 1917 to organize a National Convention -- Preston Taylor
sent out a call from Nashville, Tennessee in September, and William
Alphin sent out a call in October in connection with the International
Convention of the Christian Churches which was being held in Kansas
City. The people rallied to the call of Preston Taylor and
in September, 1917 the National Christian Missionary Convention
was formed. Anna R. Atwater of the CWBM, Robert M. Hopkins
of the ACMS, Stephen J. Corey of the Foreign Christian Missionary
Society and J.B. Lehman of the CWBM were present at the organizing
meeting. A delegation from the newly-formed NCMC was present at
the October 1917 meeting of the International Convention which voted
approval of the NCMC as an auxiliary of the International Convention.
The 1942 NCMC
Constitution stated its purpose as follows:
" ... to cooperate in the
preaching of the Gospel of Jesus Christ; to promote the cause
of evangelism, to foster and maintain a program of Christian Education
among the Christian Churches of the Brotherhood; to perform such
general supervisory functions as the best interest the work may
require; and to cooperate with the International Convention, the
United Christian Missionary Society, and other Brotherhood agencies,
boards or movements for the furthering of the world program of
the Brotherhood, and any other religious movement the Brotherhood
chooses to work with."
After eight
years as the National Field Worker, R.H. Peoples resigned in 1943
with a challenge to the NCMC which he later articulated as the president
of NCMC in 1955 as "Proposed Plans for
Merging the National Christian Missionary Convention with the International
Convention of Disciples of Christ and the United Christian Missionary
Society." The basic concept developed was the merging of the
services and work of the NCMC with the International Convention
and the UCMS.
The merger
was finalized in 1960 and called upon the ministries of the whole
church to serve the whole church. Three former NCMC staff persons
became staff of UCMS. They held positions in evangelism, Christian
education and Christian Women's Fellowship. Concern was expressed
that "Jim Crowism" of the former NCMC staff not be operational
through calling upon all of the UCMS staff to serve the whole church.
R.H. Peoples'
vision of merging the National Christian Missionary Convention with
the International Convention of Disciples of Christ and the United
Christian Missionary Society continued in the development of the
"Design for Renewal and Growth" in 1962. This design
was the result of the work of the most creative African American
Disciples' minds and clearly focused on the need for one
church serving all of the church.
In 1969 the
International Convention of Christian Churches adopted "Principles
for Merger of the National Christian Missionary Convention and the
International Convention of Christian Churches (Disciples of Christ)"
that formalized this 26 years of visioning and strategy. The
opening paragraphs of the resolution state the strategy as well:
"Under the ONE God, the
ONE Church has ONE mission in the world; the merger of the
National Christian Missionary Convention and the International
Convention of Christian Churches (Disciples of Christ) must be
under the disciplines of the ONE God, in ONE Church, and stand
united in ONE mission in the world.
"The total responsibility
and witness of the Church, including the concerns outlined by
the Committee on Program and Structure of the National Christian
Missionary Convention in its report on "Design for Renewal
and Growth" is the object of the proposed merger of the National
Christian Missionary Convention and the International Convention.
"The agreements of 1960
between the National Christian Missionary Convention and the United
Christian Missionary Society dealing with such areas of common
concern as staff employment, the relationship of the Executive
Secretary of the National Christian Missionary Convention, employment
procedures, Staff Committee on Negro Work, Commission on Inter-Racial
Relationships, etc., were recognized and approved as being, in
principle, equitable and acceptable to all regarding program services
for the total Church."
The
National Convocation was called into being as a result of the adoption
and implementation of these principles and stated its purpose in
its "Articles of Operation" as follows:
" ... to provide an instrumentality
within the structure of the Christian Church (Disciples of Christ)
as a forum for the discussion of pertinent issues related to black
church life in the context of total church life; for fellowship,
program promotion, leadership training and such other general
purposes as shall support and strengthen the congregations involved
in the total mission of the church."
Developmental
Timeline
-
1830 -- Beginning
of the African American Convention movement in "free"
states
-
1865 -- Signing of
the Emancipation Proclamation
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1867 - 1910 -- Organizing
of African American Disciple Conventions
-
1890 -- Preston Taylor
hired as National Evangelist by ACMS
-
1914 -- Rosa Brown
hired as Field Worker for women by CWBM; P.H. Moss hired as
Church School and Young Peoples Worker by ACMS
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1917 -- NCMC organized
and approved as an auxiliary of the International Convention
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1935 -- R. H. Peoples
hired as National Field Worker by UCMS
-
1943 -- R. H. Peoples'
call for merger of NCMC and International Convention
-
1945 -- Emmett Dickson
hired as Executive Secretary of NCMC
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1947 -- Lorenzo Evans
hired as Director of Christian Education by NCMC
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1949 -- Charles Webb,
Sr. hired as Director of Field Work and Evangelism by NCMC
-
1960 -- Merger of
staff and services of NCMC with UCMS
-
1969 -- Merger of
NCMC with International Convention
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